Mon 01 Apr 2002 16:20
Personal fitness trainer job? $15-$35/hr?
.
Sun 31 Mar 2002 17:36
Hello!
So many amazing things, I'm not sure what to make of them. Progoff,
leonard, murphy, Wilber, Ilene, Johanna, Beverly, Carmen, Anias nin
dostoevsky, Organic Soybean Flakes, Grocery Shopping, places to live,
thoughts of future, library books, aikido, meditation, _At a journal
workshop_, Catechism of the Catholic Church, church, grey skies,
friends, women, solitude, isolation, self, love, money. Location,
places to live, loud music- having to call the police.
the noisemakers are in #56 611 w. 137 st. Need to find the superintendant's number.
Not bad music.
Just gave sarah a message.
I've gone over this before. Progoff's dialogs with relationships, life work, body, society, and ??
I don't want to talk with my relationships. I have no clue about them, but perhaps I should not have one?
Clearly I wish to love these women. In someways I am ambivalent? Or
have both death and love motivations? One wishes for family and
children. I would not have her any other way. What of those women who
don't, and who I would not have any other way?
I will make a point to ask to talk with Ilene sometime should I see her
again, probably next sunday. I was somewhat terse with her today,
because I just wished to swim, not talk. She still/again says things
like, "It's gloomy out." She definitely wishes to talk, but what am I
supposed to say to that? I said, yes, it's been that way a lot, and I'm
getting used to it. Or I could
someone rang- the police? I messed up with the intercom, so am not sure. Police to protect me from dogs and amplified music.
Or I could have said yes. Not a nice way of looking at it. Well,
perhaps next weekend will progress further with Irene, or at least
perhaps make an arrangement to get some time to talk with her where I'm
not distracted by my desire to swim!
I guess I could have banged on the door of #56 much louder, much much
louder (I did try), and saved the police a trip. I could also ring
their buzzer- their door buzzer (from the intercom).
I've gone over this before. It is in the issue of progressing in a
relationship with a woman, I should admit. For many people it does
involve being suitable for marrying and having children with. For
others it does not. I wrote in a letter to the englishes about how I
got down on myself because, I thought, I could not see myself in a
boyfriend or husband role, and so was somewhat or quite lost how to
behave with respect to some women. I obviously do wish to progress in
these relationships, but ...
The difficulty was due to the perspective (generalized other) I was
evaluating myself from: white, christian male (or perhaps female). Yet
in spite of my failure to see myself in the boyfriend role, other
women, with their own perspectives, seem to at least value spending
time with me, whether or not they see me in yawn....
To some extent I'm pretending I'm writing a progoff journal [monday I
will get his books from the library--going from articles on his website
at the moment]-- which is really, the only psychotherapy type activity
I'm really happy with. I cannot believe I never heard of it until now.
That musaif, musharif (_against therapy_) guy should have known about
it and presented it as a solution.
The progoff journals are supposed to be totally private, which this is
not--but are there things I would not talk about because I know they
could be read by others? I don't seem to have come across anything like
that. The major barrier seems to be do I wish to spend time writing
about something perhaps not pleasant to contemplate.
I would also like to make more money.
I am reluctant to commit to a profession--though Asia inspired me with
respect to physical therapy, and I do think that could be a fun and
interesting way to make a living. This is perhaps where the death
motive comes in. at times, it seems, I wish to simply do nothing
incredibly well. Maslow said somehere I think that the individual who
consciously chooses to not be all s/he can be is headed for depression
or something else horrible. In wilber's or leonard's books, or
murphy's? Yet there is something Crock about all this human potential,
human development talk, I believe.
I will spend time with these women making clear my lack of direction,
commitment to a profession, and, thus, some inability to commit to a
relationship involving high rents and/or children with them, and some
of us who fit well with that orientation (Carmen), and some who might
not (rebecca?).
In the meantime, I will continue to raid the library, and now, perhaps
spend hours meditating, sleeping, listening to icecream trucks, finding
a new place to live, working on Hal's research study.
Would I wish to be a writer like wilber? I somewhat turned off by
people who set out to be writers. For them writing seems to be an end
in itself, a means to make money, and as such it is difficult to say
that they felt what they're writing is really worth saying [rather,
worth other people hearing/reading]. In addition, they are more often
guilty of saying too much, and saying the same things over and over
again, than saying just the right amount. Leonard comes to mind, and
Wilber.
Yet, the thought of writing to have no face--foucault.
Hmm. Yet, I really wish to love these women in the way they wish to be
loved--to some exent, with respect to Johanna, who has emotions, love,
and longing easy for me to "feel with"/empathize, maybe I am living, or
getting life/meaning, emotional content from the emotional content she
gives to certain ideas of how she wishes to live? And likewise with my
work for money--I get my motivation to do a good job because it makes
hal happy and he wishes to progress on his studies, which I would have
little interest in doing if left to my own devices.
What would I do if left to my own devices. Given a living wage to
simply do what I wished year after year? No doubt, I would dance. The
time I spend working would be devoted to spending more time progressing
in dance. The rest of the time? That is the time most valuable to me,
and why I do not spend the rest of my time now in dance classes, (money
partly), and also because I wish to spend time with my mind or
bodymind, and see what it will do. It is as if there is a content there
which is fascinating to watch. I got a bit of this when spending more
time than usual meditating at the pool this morning--an wonderful
place. Ilene left early to go to church--another
churchgoer--fine--hemm.. I wonder what will happen with me and her,
And I wish to have a family and do family things, and be traditional,
and eat meals with family sitting at a table (not laying/sitting at a
mat on the floor--though sitting on the floor like the japanese, I
would probably like), have family holidays.
The death wish in me is not going to carolynn's wedding in yosemite. If
my mom buys me a ticket, I would probably go. Is that strange? not
really, clearly I have decided it is not worth the trouble involved,
and if my mom buys me a ticket, it is less trouble, and I'd probably
go. Though it is perhaps an immature approach (from a white christian
male heterosexual perspective, and possibly many others). So perhaps it
is not a death wish, but knowing the experience there to be unknown,
and me having little control over it--one of a mass-- and having
experience with events that may be somewhat similar, asilomar family
reunions, I have reasons to believe it not worth the trouble, though i
know being present at weddings and funerals and such are to some extent
how many define family/being a family. It's not a death will, but a
letting of my mind speak.
And what is this presence I'm interested in feeling an humoring. Friday
I wrote on a sheet of paper that I was hearing voices, or a thought in
my mind which I would not question "finish the website before you die."
And that thought was there, and I would not question it. I had been
silent and doing nothing, but thinking, for quite sometime, finally
starting work around 12:30.
What is this presence I wish to feel with, and does it, how can it,
relate to my wish to love others as well? KW says that from the deep
emptiness of certain states of consciousness, comes an intense will to
create... KW says, that finding happiness in certain states of
consciousness motivates one to help others find that same happiness
because their unnecessary suffering makes one intensely sad.
What is this presense? Progoff seems to suggest that it is this
presence from which all religious texts have come, and that his process
is about getting individuals to create their own religious texts.
Wanting to be with my mind to see what it has to tell me/show me.
my own form of dance which lets the body, reacting, balance, make its
own moves. The mind only working in opposition moving the body to do
opposites
I wonder if aikidoists can fend off attacking dogs like they can blend with attacking humans. With their use of Ki.
And to be with others' minds/bodyminds, like Joanna's.
Well, not much progress here. I let my mind sleep and speak when it
wishes? Would I be happier if I were to rationally define its direction
more-- instead of, I guess-- riding intuition.
Waiting for my current job to end, at which point I will have to find
another...Letting my mind bodymind read, eat, do what it wishes, seeing
where it goes. Possibly my mind would wish to work with Progoff's
journal project--and that would lead to a means of making money which
moves more to direction of the kind of work my bmind would choose to do
if money were not a concern.
So, am I actually going to continue to pretend for my free time that I
am a kid in an unschool? Women I interact with will be told this--and
while, quite possibly down the road, Thing will work out such that I
can pleasantly or drivenly support myself and children, there is
certainly no gurantee of that now, and I can't reccommend that they
count on such a thing happening, as much as I think I would like it to.
And I wish to be more to her, but... such is how my mind is now?
Could I be a psychotherapist, working with progoff's methods, wilber's methods, movement, etc? Being group methods?
And again I come back to wanting to be the thing which everone does not
want- to do nothing very well, to not be directed, to flounder around
with determination--to continue to support myself, but minimally, to
have to deal with amplified noise and dogs (not an issue here- am
thinking of monterey)... To do nothing very well. Fury, signifying
nothing, except a relish and a belief in the value of doing nothing. A
laugh and a smile at the human potentialists, at the conservative
achievementists, at the liberal solutionists, a saying to kids
everywhere, don't listen to what the old folks tell you, ignore the
social activists and progressives, let those driven folks drive away,
and relish doing nothing. Wonder, wandering alone around new york city,
or wherever. Write and write and write, and have it never read. Think
and daydream and ponder and cliche and redund and vague and babble. Sit
and do nothing. Lay and do nothing. do nothing do nothing. Over eat and
grow fat, Undereat and grow thin, exercise and run madly as one's body
wears, and grows. Say hi to women at the pool, get their phone numbers
and call them, and wander with them and love them. Dream perhaps, and
ponder the ineluctableness of those more difficult to remember
experiences. Sleep, and play in sleep. Tell people to pick up their
trash sometimes. Sometimes pick up their trash. Ignore suffering, Walk
right by suffering, silently, mentally spit in the face of suffering.
Stay alert! Play leonard's samauri game. Depress one's self into a
stupor. Cut all one's social ties. Kill one's self with gold cyanide at
the age of 60, and also ones dog. Alone, isolation, live without
tradition. Watch in wonder at the traditions of those who have them.
Dance on one's hands. Remember moonlit nights in Garland Ranch Park,
remember Kyle, who is now. Live endlessly to spite all those who say
that living comes of being born and dying. Make everyone live forever
so that the poor fools have to throw out their world-views based on the
standpoint and reality of death, and watch the world iinvert.
...
or write and get others to do nothing by having them read it.
Joanna is a paradox. speaking of and evidencing great empathy-she
speaks of times and evidences times when she is just the opposite. I
love it, and perhaps--no the empathy she speaks of and evidences is
often towards people who fit in the category of needing help-- the
elderly, the homeless. The opposite was evidenced towards her old
boyfriend, in one tale, and in my tale. Needing help from society vs.
needing help from her. Though the needing help from her specifically is
perceived, quite understandably as coercion.
.