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Sat 16 Mar 2002 10:56
The need to eat less. Self reflexivity and concern with body, other aspects of self. She has incredible form she sits up straight.

Dance. Weights. Adventure. Down's syndrome. Self Derrida. not gorging.

Music, piano art, drawing. Academic acheivement. Silence of mind, and absorption in task. Not being distracted, not distracting self. Is sitting dancing. Music, piano, art. Time spent how. Gazing. peace, not social. Something different. Not ballet. Yet the flexibility and flow found in the best of classes.

MP3 or mini-disc player?  do I wish to have the hassle of that interaction with tech, or do I wish to sing myself? The old man carrying big books up and down the aisle. Love of experience in libraries. remembering the black man, the black kid, who was disruptive. Remembering, and seeing the absorption of others, the expanse of space, the sound of chairs. Echoing. I am not running. I am not doing yoga, I am not taking a dance class, other than my own. Michael Foucault. Said Fuco, she said. Should I be here more often? Yes. I shall be here more often. I do not lay down. I no longer seem to gorge on the internet as I'm want to do on food? My training has served me well. An adventure in a different substance. Backing up data. Saving money. Worldzone's interface is so slow to use. I could no longer use ureach. I don't need ureach? I don't know. I am not watching the st patrick's day parade. If you want, you will. I wish to teach a class on experienceartists. I wish to teach a class on experienceartists. On their lives, Giddens, their bibliographies. Looking up Giddens on google now. theory.org.co.uk, theory, gender, and identity resources. Is - looking up 'peak experiences' no- back to Giddens on Self-reflexivity David Gauntlett is the man behind theory.org.co.uk. He says don't spend forever reading without writing. Experienceart and artists. The woman in front of me is incredibly woman shaped, and inline with the ideal of thinness. She is older, has grey in her hair, and wears what shows her shape. That shape means a certain success. There will never be an answer. Is she a yoga denizen? she is putting weight on her elbows, however. I have so much content now, sitting on this computer, needing the security of existence by being published, or at least saved. My expression on my face, conscious of the possibility of being observed becomes grim without thought. Observed by the woman across from the woman with grey in her hair. Conscious that once the couple on the subway said, "he's staring at us." webdav cadaver freezope.org port 81. Peak experience leading to ken wilber, who has a striking appearance. Do I wish to write books? Learning how to absorb, categorize, link, create new meaning-- following dee hock's following someone else, meaning is a difference which makes a difference-- I am not interested in the ideas themselves, but in the ideas in relation to the creator's life.  And in creating, ultimately and in the ongoing present. Ok, entries is backed up. The greyness of the day this morning on the grey. The greyness was , oh, the woman across from the woman with grey in her hair, the woman, who I thought had yellow in her glasses when I glanced at her glancing this way. And at that moment,the moment I notice she is glancing this way, I change, and I don't like that change. Same with a woman who just walked by I look up to look at her eyes, and as soon as I see her eyes are doing the same with me, I change, I don't like that change. I tighten the muscles around the lips sometimes, and what do I do with my eyes? Now, then mirroring the woman with out yellow in her glasses, realizing I was doing so, and stopping. One can almost see the thoughts in the atmosphere. The grey was palpable. I wanted to say substantive. The grey was palpable. I described reading Modern Sociological Theory, especially the feminist theory, as a growth experience. Clearly I have a sense of growth in that I used the word. Putting hand to mouth/chin as I pause from typing. What is that? is the mind empty or is it full? is it undirected. Noticing the woman without yellow's movements, and I might say now, symbols of body and of motion. Thus of energy. Stopping to stretch, conscious of drawing attention to self. Remembering newstart cookbook is in mid-manhattan library, which closes at 6:00. I have 5 and one half hours. A squeak of a chair, a new woman walking by, thin, my left hand brushing lips, a thoughtful symbol. A thoughtful symbol. The way I sit, move, stretch, a symbol. The way I gorge a symbol. Carmen a symbol. How beautiful is she? She and her cat. When she jokes sometimes, though, she gets her mouth to look like she doesn't have her dentures in, a bit of a surprise. Considering Joanna's appearance, but declining to let thoughts comment. They do, a bit, but I do not amplify them here, or will I. The risk and effect on herself is palpable. New word needed. Just yesterday I sat with her in the SIBL library, and watched her read what I wrote of first meeting her. It was then she said, "you didn't..." perhaps to how long I said I'd been thinking of that first interaction in that writing. And yes, I remembered, "tireb," the "That is you." A cell phone disrupts, the voice of the user impinges. This place is more crowded now. But it is so better than the optometry building, which has florescent lights. Eventually I shall (just before the Eventually, left hand brushing lips, thoughtful symbol?), eventually I shall finish the reading and noting of the last chapter of Mod Soc Theory, and begin the processing of the notes, and perhaps the (looking around stretching, releasing back, moving legs, wondering if I can , how long I can not get up, focus, saturdays in library, as before, some time before, not laying on mats in room, with food close at hand, easy to eat. Though that problem is much reduced since the beginning of last week. That last sentence was completed for reader's benefit, thought of audience, not mine. my back is tiring and seeking to rest on chair back, an experience I wish to avoid. Yet also do not wish to be distracted by back itself. This is a way to pass the time, but shall it become something I look forward to, enjoy, value, enjoy remembering, continue to do? I need to develop rituals, and I should love if this could be one, because it is just me and my thoughts, creating, perhaps something with out external value, but the experience of engagement, through which hours pass, and leaves a feeling of wholeness, rather than the dissapation of. Farting, unexpectedly, left hand brushes, chin, briefly self conscious, imagining perhaps myself like a cow I saw in an animal rights brochure with eyes, whites, rolled, of terror. My stomach feels hunger- I pass on, as my thoughts remember one day after being in library, out by the statue of William Cullen Bryant? Is it a statue of him? in the artificial moonlight, feeling empty and calling the people in my cell phone list. Had I been in the library? Brushing hand on chin, noticing woman walking. Brushing hand on chin will now be = brsh. Noticing woman with not yellow, looking up, her left hand on chin, before hunching over, left hand on forehead hair coming through, scribbling. Would I take a picture of her Had I a camera? Pausing both hands up, backs of thumbs touch lips, new man arrives, sits near. Would I take a picture of her Had I a camera? fucking wild to replay, to repeat that small bit of experience. The security guard walks by, strolls by, humming, he does not trouble me for my unshod feet (that was a passing concern). Stretch and twist. Imagine encoding time data with characters. Pause, left hand up, front of fist against chin. My legs are not getting much attention. And for somereason the summerhill/sudbury school comes to mind. I'm signing off, my events shall not be recorded, at least in this manner, for a bit now, at least. Slumping and leaning back, exhaling. The ability to step out a layer and consider writing the thoughts. Motions, postures, glances. Considering how the medium of writing, and my focus on it, strongly alters/perhaps channels my experience. I was considering working with music this morning, as I probed for ways out of the boredom, lack of excitement or clear desire of something to do that I woke up with this morning. The greyness in the air by the river. Glancing off, hand on face (now hof), at faces, shines on tiles, etc. noticing.

hof (right) rhof.

from the 'peak experience foucault' search, a young black man next to me, me looking at him briefly, seeing if he was the same as before, probably not, .... later, perhaps he will not play his headphones loud, like the other. from the 'peak experience foucault' search, a word document on Deconstructing orgasm.

lhof

lacan,

from
http://wilber.shambhala.com/html/books/cowokev2_intro.cfm/xid,266315/yid,53332211
In his book Structuralism, Piaget points out that "structure" simply means a self-organizing holistic pattern.

More precisely, according to Piaget, "The notion of structure is comprised of three key ideas: the idea of wholeness, the idea of transformation, and the idea of self-regulation." He continues:
 That wholeness is a defining mark of structures almost goes without saying, since all structuralists--mathematicians, linguists, psychologists, or what have you--are at one in recognizing as fundamental the contrast between structures and aggregates, the former being wholes, the latter composites formed of elements.... Moreover, the law's governing a structure's composition are not reducible to cumulative one-by-one association of its elements: they confer on the whole as such overall properties distinct from the properties of its elements.... The third basic property of structures is that they are self-regulating, self-regulation entailing self-maintenance and closure.
 
It will take me a while to embrace / use the word structure, should I ever.

looking up at wome/an = luaw

In The Atman Project, I gave the seventeen levels (which are basically a subdivision of matter, body, mind, soul, and spirit), but I failed to fully articulate the fact that different developmental lines (such as cognitive, moral, artistic, interpersonal, affective, etc.) each develop in a relatively independent fashion through those seventeen levels. Thus, a person could be at a relatively high level of cognitive development, medium level of interpersonal development, and low level of moral development. In other words, development is not a clunky ladder-like affair, but rather consists of numerous independent lines (or streams) progressing through the seventeen basic levels (or waves) of consciousness.
 
In Up from Eden, I focused on the evolution of cultural consciousness or worldviews

luaw, light purpleshirt, dark eyebrows, tight shirt, nice breasts. My eye movt self cons, perhaps like described above. with friend.

(belongs somewhere above: happy that there are now more live ethernet ports in the library)

I have been working through old web browser windows. This is a somewhat dissapative experience, but I have found Tracey Emin on the the theory.org.uk site-- the theorist trading cards there are an awesome approach. David Gauntlett made an impressive creation.

He even has lego theorists! and action figures!

In addition to Tracey Emin, Gilbert & George might seem to offer insight into experienceart. but the link on the trading card is not helpful!

from
http://www.newmediastudies.com/art/gilbert.htm
They are also well-known for being a 'living scupture'. When they first came up with this idea -- rather than make the art, you be the art -- it was an exciting challenge to the rather more obvious modernist abstract welded steel things that everybody else was calling sculpure. Even now it's a good idea, especially since they've been doing it so consistently for so long, even though a number of other people during the last 30 years, from artists to pop stars, have also decided that their life is art.
 
In their manifesto, What Our Art Means, Gilbert & George declare:

'We want our art to speak across the barriers of knowledge directly to People about their Life and not about their knowledge of art. The 20th century has been cursed with an art that cannot be understood. The decadent artists stand for themselves and their chosen few, laughing at and dismissing the normal outsider. We say that puzzling, obscure and form-obsessed art is decadent and a cruel denial of the Life of People'.

Later in their 'Art for all' statement, Gilbert & George state:

'We want the most accessible modern form with which to create the most modern speaking visual pictures of our time. The art-material must be subservient to the meaning and purpose of the picture. Our reason for making pictures is to change people and not to congratulate them on being how they are'.

The 'Art for All' idea means that  Gilbert & George try to include everyday life in their pictures. Their wish to take this to its logical extreme is one way of explaining why their work features nakedness, shit, spunk, and other everyday (but still strangely shocking) human material.

In one of his diary pieces, Matthew Collings visits Gilbert & George (March 2000):
'Because I know they walk everywhere I ask if they'd ever get a train out to the countryside and go for a walk. 'Are you mad!' They love the beauty of nature but they don't like the bigotry out there. They prefer to take their chances in the urban melting pot. They only go to the country once a year to stay in the Norfolk (or somewhere) holiday home of top German curator Rudi Fuchs, to show loyalty. 'Good morning!' they once said to a young couple with a pram outside a lovely church near his house. 'Fuck off you weird looking prats!' came the reply'.

Matthew Collings suggested at the time that their life and art were a defence against, as well as an attack upon, these bigoted views: 'We could easily imagine -- I think it would be reasonable, anyway -- that the pair's robo- movements, their posing, their never-changing suits, and George's unlikely made-up Prince Charles accent, are all part of the same package of insulating themselves against a world that is hostile to their particular sexuality -- their badge of defiant otherness' (The Independent: The Weekend Review, 6 November 1999, p.5).

from:
http://www.culturekiosque.com/art/exhibiti/rheg&g.htm
In a small printed guide, they lay out their guiding principles, including: describe what you do as art; and make sure people pay lots of money for it.

from:
http://www.newmediastudies.com/art/collings.htm
Very frequent chunky headings make the paragraphs easy to consume (writers note -- who would have thought this simple stylistic feature would positively affect the reading experience so much?)

Couldn't be nicer
Hello Reader! That's how Blimey starts. There's no nicer way to start a book. Why don't all books start like that? How rude.

--

After looking at what I could find on Emin, she's not doing the same thing I am. Her neon writing, though, and sketches, remind me of mine. 'sometimes I feel beautiful' is nice. She is for the most part selling emotional trauma, it seems.

she is a traditional artist.
--
a (less) black guy and girlfriend came, and his headphones were blaring, I jumped on him right away and asked him strongly to please turn them down. He turned them off. The impulse is it seems to not attempt to be zen about things I'm not going to be zen about. lhol I should take a break soon. it is 1434. Probably go to suny across the street, check cell phone.

Searching for tracy emins bed, found a work called mother and child divided, winner of the turner prize. Art is about c--women walking down the wide aisle--art is about creating astonishing things, focusing on the extraordinary. Creating the extraordinary--shes coming back--In that way we have a similarity. Though I'm not going to take the approach of bisecting and preserving a cow with calf.

It's time to go. I have passed some time, and found value in it. This has been a more coherent and self-affirming time than yoga would have been, and it is
not
over
yet.

What does my choice of writing as a medium mean?
did not finish reading ken wilber's page. will I study him more? probably.

.

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